Friendship with body
April 28, 2016
Hara Center Solar Plexus
April 28, 2016

God Comes, When?

This has come as a great shock. Simultaneously man has become more mature.  He may go to the church, to the mosque, to the synagogue, to the temple — but they are only social conformities, because he does not want, in such a dark and depressed state, to be left alone; he wants to be with the crowd. But basically he knows there is no paradise; he knows that no saviour is going to come.

 

Hindus have waited five thousand years for Krishna. He promised not only that he would come once, he promised that whenever there was misery, suffering, whenever vice was on top of virtue, whenever nice and simple and innocent people were exploited by the cunning and the hypocritical, he would come. But for five thousand years no sign has been seen of him.

 

Jesus has promised he will come, and when asked when, he said, “Very soon.” I can stretch “Very soon,” but not for two thousand years; that is too much. The idea that our misery, our pain, our anguish will be taken away is no longer appealing. The idea that there is a God who cares for us seems to be simply a joke.

 

Looking at the world, it doesn’t seem as if there is anybody who cares. In fact, in England there are almost thirty thousand people who are devil worshippers — just in England, a small part of the world. And their ideology is worth looking at in reference to your question. They say that the devil is not against God, the devil is God’s son. God has abandoned the world, and now the only hope is to persuade the devil to take care as God is not taking care. And thirty thousand people are worshipping the devil as a son of God…and the reason is they feel that God has abandoned the world — he no longer cares about it. Naturally, the only way is to appeal to his son; if somehow he can be persuaded by rituals, by prayer, by worship, perhaps the misery, the darkness, the sickness can be removed. This is a desperate effort.

 

The reality is that man has always lived in poverty. Poverty has one thing beautiful about it; it never destroys your hope, it never goes against your dreams, it always brings enthusiasm for tomorrow. One is hopeful, believing that things will be better: this dark period is already passing; soon there will be light. But that situation has changed. In the developed countries…and remember, the problem of depression is not in undeveloped countries — in the poor countries, people are still hopeful — it is only in the developed countries, where they have everything that they had always longed for. Now paradise will not do anymore; nor can a classless society help anymore.  No utopia is going to be better. They have achieved the goal — and this achievement of the goal is the cause of depression. Now there is no hope: tomorrow is dark, and the day after tomorrow will be even darker.

 

All these things that they have dreamed of were very beautiful. They had never looked at the implications of them. Now that they have got them, they have got them with the implications. A man is poor, but he has an appetite. A man is rich, but he has no appetite. And it is better to be poor and have an appetite than to be rich and have no appetite. What are you going to do with all your gold, all your silver, all your dollars? You cannot eat them. You have everything, but the appetite has disappeared for which you have been struggling all along. You succeeded — and I have said again and again that nothing fails like success. You have reached a place that you wanted to reach, but you were not aware of the by-products. You have millions of dollars, but you cannot sleep….

 

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